The idea of preaching without Scripture may seem preposterous, but I suggest it just the same, as a way of drawing attention to a little known, much less accepted, mainline teaching of the Roman ...

This article originally appeared in our December 9, 1966, issue. For eighteen years I preached through the Bible. I began at the first verse in Genesis and continued through the last verse in the ...

It was a well-written homily. It reflected on the Gospel for the Sunday (the parables of the lost sheep, the lost coin and the lost, i.e., prodigal son) and developed a contemporary application: do we ...

I intend to supply a definition of biblical exposition and to present a case for it. It seems to me that these two tasks belong together in that the case for biblical exposition is to be found in its ...

We talk, we read, we write, we listen. We surround ourselves with print on paper and walls and screens. We surround ourselves with sounds-making-words that convey meaning and images. Except for the ...

In a recent essay, Marilynne Robinson attributes the struggles of mainline Protestantism to preaching. She claims that the sermon, as the center of worship in the contemporary mainline church, is ...

About fifteen years ago, I prepared an elective class at Mundelein Seminary which I entitled "The Christology of the Poets and Preachers." In this course, I endeavored to explore the Catholic ...

At the Mennonite congregation I served as pastor for 16 years, I would perch my sermon manuscript on the face of the pulpit, sliding the pages across the smooth surface as I preached. I’m no longer a ...